By Don S. Browning, David A. Clairmont
Religions reply to capitalism, democracy, industrialization, feminism, individualism, and the phenomenon of globalization in various methods. a few religions comply with those demanding situations, if no longer capitulate to them; a few critique or face up to them, and a few paintings to remodel the fashionable societies they inhabit.
In this specific choice of serious essays, students of Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and local American concept discover the stress among modernization and the kinfolk, sexuality, and marriage traditions of significant religions in the United States. members study how a variety of trust platforms have faced altering attitudes concerning the which means and function of intercourse, the definition of marriage, the accountability of fathers, and the prestige of kids. additionally they talk about how relations legislations in the USA is commencing to recognize sure spiritual traditions and the way comparative non secular ethics can clarify and review various relatives customs.
Studies about the effect of spiritual inspiration and behaviour on American society have by no means been extra well timed or vital. fresh international occasions can't be totally understood with no comprehending how trust structures functionality and the various methods they are often hired to the convenience and detriment of societies. Responding to this serious want, American Religions and the Family provides a accomplished portrait of spiritual cultures in the US and gives secular society a pathway for appreciating spiritual tradition.
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Additional resources for American Religions and the Family: How Faith Traditions Cope with Modernization and Democracy
Maldwyn Allen Jones, American Immigration (Chicago: University of Chicago Press, 1960), 136. Also see Will Herberg, Protestant-Catholic-Jew: An Essay in American Religious Sociology (New York: Doubleday, 1956), 23, and H. Richard Niebuhr, The Social Sources of Denominationalism (New York: Living Age Books, 1957), 222–23. 45. : Greenwood, 1977), and Ronald Takaki, Strangers from a Different Shore: A History of Asian Americans, updated and revised ed. (Boston: Little, Brown, 1998). 34 pau l d. n u m r i c h 46.
Smith, and John L. : AltaMira Press, 2003), 217–53. 9. : AltaMira Press, 2000), 189. 10. Patricia Dorsey, “Southwest Assembly of God: Whomsoever Will,” in Ebaugh and Chafetz, Religion and the New Immigrants, 318. 11. Chapters 5, 6, 7, 8, and 14 in Ebaugh and Chafetz, Religion and the New Immigrants. Only one of the eight chapters on Christian churches in Ebaugh and Chafetz is silent on the topic. 12. Fenggang Yang, Chinese Christians in America: Conversion, Assimilation, and Adhesive Identities (University Park: Pennsylvania State University Press, 1999), 113–14.
Numrich, “Religious Perspectives on Sexuality: A Resource Guide,” Park Ridge Center, Chicago, 2001, 66–92. 58. Haddad and Lummis, Islamic Values in the United States, 121. 59. Interview by author, 19 May 2003, Chicago. 60. Alejandro Portes and Ruben G. Rumbaut, Immigrant America: A Portrait, 2nd ed. (Berkeley: University of California Press, 1996); Alejandro Portes and Min Zhou, “The New Second Generation: Segmented Assimilation and Its Variants among Post1965 Immigrant Youth,” Annals of the American Academy of Political and Social Sciences 530 (1993): 74–96.
American Religions and the Family: How Faith Traditions Cope with Modernization and Democracy by Don S. Browning, David A. Clairmont