By Diarmaid MacCulloch
The main profound attribute of Western Europe within the heart a while was once its cultural and non secular cohesion, a solidarity secured through a typical alignment with the Pope in Rome, and a typical language - Latin - for worship and scholarship. The Reformation shattered that solidarity, and the results are nonetheless with us this day. In All issues Made New, Diarmaid MacCulloch, writer of the New York Times bestseller Christianity: the 1st 3 Thousand Years, examines not just the Reformation's impression throughout Europe, but additionally the Catholic Counter-Reformation and the unique evolution of faith in England, revealing how the most turbulent, bloody, and transformational occasions in Western heritage has formed smooth society.
The Reformation can have introduced a social revolution, MacCulloch argues, however it used to be now not attributable to social and financial forces, or maybe via a mundane thought like nationalism; it sprang from a huge inspiration approximately loss of life, salvation, and the afterlife. this concept - that salvation used to be fullyyt in God's fingers and there has been not anything people might do to change his choice - ended the Catholic Church's monopoly in Europe and changed the trajectory of the whole way forward for the West.
By turns passionate, humorous, meditative, and subversive, All issues Made New takes readers onto attention-grabbing new flooring, exploring the unique conflicts of the Reformation and slicing via prejudices that proceed to distort renowned conceptions of a spiritual divide nonetheless with us after 5 centuries. This huge paintings, from probably the most unusual students of Christianity writing at the present time, explores the ways that historians have informed the story of the Reformation, why their interpretations have replaced so dramatically through the years, and finally, how the contested legacy of this revolution keeps to affect the area today.
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Additional info for All Things Made New: The Reformation and Its Legacy
It is instructive to see how a certain sort of conservative Protestantism and a certain sort of Counter-Reformation Catholicism both love the clear answers, how they very often say much the same things, particularly on sexuality. Listen to the late Dr Ian Paisley and the late Pope John Paul II on the subject of sex a few years back, and there were remarkable similarities, as there are in the case of their admirers. The two traditions, which in many ways hate each other, both chase similar certainties.
3). Photograph: Bridgeman Images 7. Title-page of The Byble in Englyshe, sixth edition, November 1541. 8). Reproduced by kind permission of the Syndics of Cambridge University Library 8. Gerhard Flicke, portrait of Thomas Cranmer, 1545. National Portrait Gallery, London. Photograph: Alamy 9. Portrait of Thomas Cranmer from Gilbert Burnet, The History of the Reformation of the Church of England, 1679–82, Vol. 1, facing p. 179. Photograph: University of California Libraries 10. Anon. (English school), portrait of Thomas Cranmer, after 1547.
There was good reason for this protective clothing, because one remarkable fact is apparent from Pseudo-Dionysius’s writings: in terms of both Catholic and Orthodox Christianity, he was a heretic (a fact, as far as I could see, noted neither by Feisal G. Mohamed nor any of Marshall and Walsham’s essayists). The pseudonymous writer’s theological outlook was Miaphysite: in other words, he rejected the compromise formula which the imperial family steam-rollered through the Council of Chalcedon in 451, a rejection shared by the overwhelming majority of Christians to the east and south-east of the Roman Empire at the time.
All Things Made New: The Reformation and Its Legacy by Diarmaid MacCulloch